Bhagwat Kathamritam: Bhakti does not take place until the delusion of name and form is released – State's only Prajnachaksu Bhagavatacharya Dr. Krunalbhai Joshi (Ahmedabad) in the musical series Bhagwatna Leela
Ambaji Mata Temple located at Naviwadi village of Shehra taluk from 24th to 30th of December musical Punit Shrimad Bhagwat Week Gnanayagya Parayana Dr. the only Prajnachaksu Bhagavatacharya of the state. Krunalbhai Joshi (Ahmedabad) in the musical series, Srimad Bhagwat Week Gnanayagya is going on with the Leela Charitra of Bhagwat.
On the second day of the Bhagavata week, Swayambhu narrated the descent of Manu from the pulpit, the marriage of Shiva-Sati, Dhruva Charitra, Puranjan Upakhyaan, King Van Prithu Priyavrata Nabi Vrishabhadeva and Bharat Charitra in a musical manner and enthralled the audience.
If you are lucky, you get to read and listen to Bhagwat. Disagreement and dissension are removed just by listening to it. Sri Veda-Vyasji has composed the Bhagavata with the intention that the people of the world may understand bhakti-yoga and that their attachment and fear of life may be destroyed in the love of Krsna. Letting go of all forms of pride, a person becomes dear to God. Suffering is our teacher, wisdom comes to man in suffering, life desires to surrender to God in suffering.
The eight types of yoga limbs are the seven gates of Vaikuntha. Yama Niyama Asana Pranayama Pratyahara Dhyana Dharana and Samadhi Brahman is realized after crossing these eight gates. One needs to be vigilant till the last breath of life. Man does not get rid of the fascination of fame and prestige. There is no devotion until the fascination of name and form is abandoned.
Bhagwat gives seven sutras of married life.Sanyama Satushti Progeny Sensitivity Resolution Competence and dedication..Marriage cannot be complete without these seven sutras.There are three forms of God: Satchidananda.Sat is omnipresent.Even material objects have Sat and Chitta but no joy. Sat and Chitta are revealed in the soul but joy remains unmanifested. Joy is within us but man seeks joy outside. Bhagwat teaches how to manifest joy in life. The first form of God is truth. The day truth comes in our life, understand that God is near us. Chitta is the light within us. Attain self-enlightenment then see joy.
There is no need to leave the world. The joy that yogis get in samadhi is the same joy that the gahasthas get sitting at home. It does not matter if we stay in the world but it does matter when the world enters us. Whether we live in heaven or hell is a matter of our own hands. Bhagavata shows the ways to please God and attain God by staying at home. Our behavior should become devotional, do not run away but do devotion.
God is praised. Vandan means offering our energy and intelligence to God. By worshiping, pride is reduced. Not even a moment should pass without thinking of God. In the opposite circumstances, God is remembered. Lust is the cause of rebirth. Bhakti occurs only if the moral thought is pure. In Kali Yuga, knowledge and dispassion decrease. When there is a desire for pleasure, there is no bhakti. God is found only after liberation from body.
Without celibacy, the mind does not remain stable. If celibacy, satisfaction, knowledge, devotion and dispassion come within us, we will become transcendent. A saint himself is a pilgrimage form. If you feel fear, remember God. Without eagerness, God cannot be seen. Preserve your body, the senses are destroyed. The body will be destroyed. God keeps an account of our sins. Ill-earned wealth gives pain. Do not hide sin and do not reveal virtue. At the time of death give up Maya Moha.
Peace comes from temperance-virtue and good manners, wealth increases vice-lust. Things give great happiness only for a moment. He whose life is pure and holy finds joy and that joy lasts forever. He gets knowledge of God, vision of God.
The soul has set out on a journey. For momentary happiness it does the donkey-waiting all day long. After suffering a lot of pain, it enjoys little happiness. If the human being suffers for the sake of the world as much as the human suffers for the sake of happiness, then he will see the divine. Not visible, it is a sin to be subject to an excessive woman.
An awakened Rama gives the child the virtues that a thousand teachers cannot give. Rama is the Guru, Rama is the infinite benefactor. No one can be freed from the debt of Reman. If you ask a lot from a man, he will give a little and sometimes he will despise or insult him and after giving, he will not be chained without declaring it. God will give a lot but he will not say that I have given. If God pleases, He sends a Saint (Guru) from the front. A true disciple meets a Sadguru on the way. From the point of view, Sadguru and God are one and the same. After knowing God, there is nothing left to know. .
If lust gets attached to any object, it has to be purified by war with conscience. Man is so trapped in worldly happiness that who am I? It is not known. How can one who does not know his own form know God? Puranjan is a soul. Forgetting God, he has come into a human body with nine doors. A soul with a desire to enjoy worldly pleasures and a resolution is married to the intellect. A resolution binds the soul. In this body, the soul is reborn according to its strong desire.
Shravana Kirtan Remembrance Padasevan Archana Vandan and Dasya..These seven types of bhakti can be attained by human effort but sakhya and atmanivedan bhakti is attained only by whom the Lord favors. Karma is needed to purify the mind, devotion to concentrate the mind and knowledge to experience God in everything. When knowledge, devotion and dispassion are fulfilled, the life becomes grateful by seeing God. The life does not have knowledge of God, who am I? There is no knowledge of it. Jiva is so entangled in things that who am I? If you don't even think about it, then where does the thought of God come from? This is the secret of Puranjan Katha.
When there is love, there is no equality and there is inequality. It is difficult to please the world. It is difficult to please all the members of one's household, one cannot please all forever. Expecting things enjoyed is called hope. Remembering things enjoyed again and again is called lust. It is Brahmanishtha which stabilizes the mind in blissful God. The copra is different though as long as there is water in the narier the raw copra does not leave.
The body is raw, the soul in the body is like copra and water is the subject. As long as there is subjectivity, as long as there is attachment, the soul does not separate from the body. By constant meditation, the wise leave the knot of the gross consciousness and rob the soul of bliss. Brahman Jnana One does not last without dispassion. He talks about knowledge but loves with position-prestige-money. Not really wise.
Only if you love God a lot, you can offer the merit of your deeds to God. Do deeds but do not desire to enjoy the fruits of those deeds, do Nishkam Karma. Desire to enjoy the fruits of karma. So he does not get forgiveness, so Nishkam Karma is the best. If he is accompanied by someone other than God, he will disturb the worship of God. Let him do penance alone. I am not alone, my God is with me, I do not suffer with anyone else but God.
Jiva thinks I am protecting others but what was he meant to protect. Which itself is the food of Kaal. If life had the power to protect, no one would die at home, the only protector is Shri Hari. Do not indulge in too much benevolence, in doing too much benevolence one often misses the goal and falls down.
Philanthropy is the religion of all, but do not be charitable in such a way that you forget God. Do not cheat in the world and do not be overly simple. You may not meditate on God. No one becomes an enemy but one who is a friend becomes an enemy once. This is the general rule of the world.
There are two distinctions of Jnani. One who has attained knowledge by worshiping is a gnostic wise man, he is not tormented by Maya, but one who has attained knowledge only by reading books, has the ego that he is wise, Maya disturbs him. The experience of God does not take place without the destruction of lust. Brahmanishtha does not take place without the destruction of lust. Charitra shows. Bhajan-tapa performed in previous births does not fail.
People consider the one who has the wisdom to earn money as wise. The one who knows the art of subduing the body and mind is considered clever. Not the great man who has forgotten the body consciousness but the human being who is trapped in worldly happiness forgetting the consciousness-joyful Lord is inert. All the disordered things have a beginning and end. is All those who are born are going to die. All these bodies are the same matter. The body and the soul are different. The religions of the body are different. The soul is independent, the soul is the seer, the witness. Wise men do not understand the truth except God. There is God in all beings. . Drawing: Vinodbhai Machi Nirankari
